The Fusengbuwa ruling house of Ijebu Ode, poised to select the next Awujale of Ijebuland following the demise of Oba Sikiru Kayode Adetona, embarked on a significant step in the succession process with a prayer session held at their ancestral home, Ile Nla Agunsebi. This event served not only as a spiritual invocation for guidance but also as a symbolic reunion for the ruling house, welcoming back over two hundred estranged princes and princesses who had previously distanced themselves from the family. The gathering underscored the importance of unity and tradition within the ruling house as they prepare for the selection of a new monarch to lead Ijebuland.

The passing of Oba Adetona after a remarkable 65-year reign marked the end of an era and ushered in a period of transition for Ijebuland. The prayer session, presided over by High Chief Ola Adedokun Ajidagba, the head of the Fusengbuwa ruling house, was a solemn occasion to honor the lineage of past Awujales and seek divine direction in choosing a worthy successor. The return of the estranged princes and princesses, bearing traditional items of reconciliation like kola nuts and bitter kola, signified a renewed commitment to the family and its role in the Ijebu kingdom. This reunification strengthened the foundation of the ruling house as it prepares to navigate the complexities of the selection process.

The historical weight of the Fusengbuwa ruling house was emphasized by High Chief Ajidagba, who highlighted the lineage’s contribution of 25 Awujales to Ijebuland. This historical significance served as a reminder of the responsibility entrusted to the ruling house in maintaining the traditions and customs surrounding the Awujaleship. The return of the estranged family members further solidified the sense of collective responsibility and the importance of unity during this pivotal moment in Ijebu history. Their reintegration not only strengthened the ruling house but also symbolized a commitment to preserve the integrity of the succession process.

The cautionary words of High Chief Ajidagba regarding potential manipulation in the selection process reflected the ruling house’s resolve to ensure a fair and transparent procedure. His assertion that only those within the Fusengbuwa lineage are eligible to ascend to the throne underscored the importance of adhering to established customs and preventing external influence. The emphatic rejection of any attempt to impose a ruler from outside Ijebu Ode, a scenario unprecedented in the history of Ijebuland, demonstrated the ruling house’s unwavering commitment to upholding its traditional rights and responsibilities.

Prince Folu Ogidan Aderibigbe’s contribution to the discussion introduced specific criteria for the next Awujale, emphasizing the need for a leader attuned to the contemporary demands of Ijebuland. His suggested age range of 45 to 60 years sought to balance experience with the dynamism required to navigate the challenges and opportunities facing the kingdom. The emphasis on a development-driven and forward-thinking leader underscored the desire for progress and prosperity within Ijebuland. The added stipulation of a commitment to the creation of Ijebu State signaled a desire for greater autonomy and control over the region’s political and economic future.

In summary, the prayer session held by the Fusengbuwa ruling house marked a significant milestone in the journey toward selecting a new Awujale. The event served as a spiritual anchor, a familial reunion, and a platform to articulate expectations for the future leader of Ijebuland. The reunification of the ruling house, the reaffirmation of traditional customs, and the articulation of desired qualities for the next Awujale set the stage for a selection process that is both rooted in tradition and responsive to the evolving needs of Ijebuland. The emphasis on unity, transparency, and a commitment to progress suggests a deliberate and considered approach to choosing a leader who can effectively guide the kingdom into the future.

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