In a recent interview on Kingdom FM, Ghanaian Prophet Bernard ElBernard articulated his unique approach to tithing within his church, challenging traditional practices associated with financial contributions in religious settings. During his discussion with Fiifi Pratt, as reported by MyNewsGH.com, ElBernard made it clear that his ministry does not impose any mandated requirements for members to give tithes. Instead, he emphasized his primary focus as a preacher is to disseminate the gospel message rather than prioritize financial collection from the congregation. This perspective reflects his understanding of spirituality and stewardship, which he views as separate from conventional monetary expectations.
ElBernard specifically downplayed the importance of tithing in the teachings of his ministry, stating, “Tithing holds little significance” to his church’s overall doctrine. This signifies a departure from many mainstream religious practices that often place considerable emphasis on the act of tithing as a demonstration of faith and commitment to the church. By taking this relaxed approach, he aims to create an environment where financial contributions are a matter of personal conviction rather than a compulsory obligation, thus allowing church members to engage in giving in a manner that feels authentic and voluntary to them.
Highlighting his philosophy surrounding financial giving, ElBernard expressed that congregants should feel completely at ease regarding their decisions to give, stating, “If you feel led to give, that’s wonderful. But if not, there’s no pressure.” This statement reinforces his belief that financial contributions should stem from individual inspiration and not from a sense of duty or guilt that can often accompany traditional tithing doctrines. By removing the pressure typically associated with tithing, he hopes to foster a more genuine and enjoyable atmosphere for spiritual engagement within his church.
Furthering the conversation, Fiifi Pratt inquired about the significance and implications of tithing within a ministry context, yet ElBernard remained resolute in his stance. He confirmed that his views on tithing have not shifted over time, indicating a strong consistency in his beliefs and practice. This steadfastness presents a clear message to his congregation and potential followers that he prioritizes their spiritual welfare over financial gains, aiming to reshape the narrative often found in discussions about ministry finances.
He articulated that all funds received are directed explicitly towards advancing the church’s mission and supporting various developmental projects, which may include outreach initiatives or community service programs. This clarification serves to assure his congregation that any financial contributions made—whether through tithing or other forms of giving—are used transparently and responsibly for the greater good, rather than for maintaining lavish lifestyles or unnecessary expenditures by church leaders.
In summary, ElBernard’s refreshing perspective on tithing invites a new dialogue about financial contributions in faith communities. By advocating for voluntary giving grounded in personal conviction rather than obligation, he sets forth a compelling case for a more compassionate and understanding approach to church finances. As religious leaders and congregations navigate the complexities of financial stewardship and faith, ElBernard’s model could provide an alternative path that prioritizes spiritual growth and community development over monetary metrics, ultimately fostering a healthier and more inclusive church environment.
